http://www.recitequran.com/tafsir/en.ibn-kathir/7:1
7
Al-A'raf
The Heights
Ibn Kathir - English
Verse
1
Page 151
Which was revealed in Makkah
﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ﴾
In the Name of Allah, the Most Gracious, the Most Merciful.
﴿ الٓمٓصٓ • كِتَـٰبٌ أُنزِلَ إِلَيۡكَ فَلَا يَكُن فِى صَدۡرِكَ حَرَجٌ۬ مِّنۡهُ لِتُنذِرَ بِهِۦ وَذِكۡرَىٰ لِلۡمُؤۡمِنِينَ • ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡ وَلَا تَتَّبِعُواْ مِن دُونِهِۦۤ أَوۡلِيَآءَۗ قَلِيلاً۬ مَّا تَذَكَّرُونَ ﴾
(1.
Alif-Lam-Mim-Sad.) (2. (This is the) Book (the Qur'an) sent down unto
you, so let not your breast be narrow therefrom, that you warn thereby;
and a reminder unto the believers.) (3. Follow what has been sent down
unto you from your Lord, and follow not any Awliya' (protectors),
besides Him (Allah). Little do you remember!) We mentioned before the
explanation of the letters﴿ such as, Alif-Lam, that are in the beginning of some Surahs in the Qur'an﴾.
﴿ كِتَـٰبٌ أُنزِلَ إِلَيۡكَ ﴾
((This is the) Book (the Qur'an) sent down unto you (O Muhammad)), from your Lord,
﴿ فَلَا يَكُن فِى صَدۡرِكَ حَرَجٌ۬ مِّنۡهُ ﴾
(So
let not your breast be narrow therefrom,) meaning, having doubt about
it according to Mujahid, Qatadah and As-Suddi. It was also said that the
meaning here is: `do not hesitate to convey the Qur'an and warn with
it,'
﴿ فَٱصۡبِرۡ كَمَا صَبَرَ أُوْلُواْ ٱلۡعَزۡمِ مِنَ ٱلرُّسُلِ ﴾
(Therefore be patient as did the Messengers of strong will) (46:35). Allah said here,
﴿ لِتُنذِرَ بِهِۦ ﴾
(That you warn thereby) meaning, `We sent down the Qur'an so that you may warn the disbelievers with it,'
﴿ وَذِكۡرَىٰ لِلۡمُؤۡمِنِينَ ﴾
(And a reminder unto the believers). Allah then said to the world,
﴿ ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡ ﴾
(Follow
what has been sent down unto you from your Lord) meaning, follow and
imitate the unlettered Prophet , who brought you a Book that was
revealed for you, from the Lord and master of everything.
﴿ وَلَا تَتَّبِعُواْ مِن دُونِهِۦۤ أَوۡلِيَآءَۗ ﴾
(and
follow not any Awliya', besides Him (Allah)) meaning, do not disregard
what the Messenger brought you and follow something else, for in this
case, you will be deviating from Allah's judgment to the decision of
someone else. Allah's statement,
﴿ قَلِيلاً۬ مَّا تَذَكَّرُونَ ﴾
(Little do you remember!) Is similar to,
﴿ وَمَآ أَڪۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ ﴾
(And most of mankind will not believe even if you desire it eagerly) (12:103), and;
﴿ وَإِن تُطِعۡ أَڪۡثَرَ مَن فِى ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ ﴾
(And if you obey most of those on the earth, they will mislead you far away from Allah's path) (6:116), and,
﴿ وَمَا يُؤۡمِنُ أَڪۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَ ﴾
(And most of them believe not in Allah except that they attribute partners unto Him) (12:106).
﴿ وَكَم مِّن قَرۡيَةٍ أَهۡلَكۡنَـٰهَا فَجَآءَهَا بَأۡسُنَا بَيَـٰتًا أَوۡ هُمۡ قَآٮِٕلُونَ • فَمَا كَانَ دَعۡوَٮٰهُمۡ إِذۡ جَآءَهُم بَأۡسُنَآ إِلَّآ أَن قَالُوٓاْ إِنَّا كُنَّا ظَـٰلِمِينَ • فَلَنَسۡـَٔلَنَّ ٱلَّذِينَ أُرۡسِلَ إِلَيۡهِمۡ وَلَنَسۡـَٔلَنَّ ٱلۡمُرۡسَلِينَ • فَلَنَقُصَّنَّ عَلَيۡہِم بِعِلۡمٍ۬ۖ وَمَا كُنَّا غَآٮِٕبِينَ ﴾
(4.
And a great number of towns We destroyed. Our torment came upon them by
night or while they were taking their midday nap.) (5. No cry did they
utter when Our torment came upon them but this: "Verily, we were
wrongdoers.'') (6. Then surely, We shall question those (people) to whom
it was sent and verily, We shall question the Messengers.) (7. Then
surely, We shall narrate unto them (their whole story) with knowledge,
and indeed We have not been absent.)
Nations that were destroyed
Allah said,
﴿ وَكَم مِّن قَرۡيَةٍ أَهۡلَكۡنَـٰهَا ﴾
(And
a great number of towns We destroyed.) for defying Our Messengers and
rejecting them. This behavior led them to earn disgrace in this life,
which led them to disgrace in the Hereafter. Allah said in other Ayat,
﴿ وَلَقَدِ ٱسۡتُہۡزِئَ بِرُسُلٍ۬ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا ڪَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ ﴾
(And
indeed (many) Messengers before you were mocked at, but their scoffers
were surrounded by the very thing that they used to mock at) (6:10), and
﴿
فَكَأَيِّن مِّن قَرۡيَةٍ أَهۡلَكۡنَـٰهَا وَهِىَ ظَالِمَةٌ۬ فَهِىَ
خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئۡرٍ۬ مُّعَطَّلَةٍ۬ وَقَصۡرٍ۬ مَّشِيدٍ ﴾
(And
many a township did We destroy while they were given to wrongdoing, so
that it lie in ruins (up to this day), and (many) a deserted well and
lofty castle!) (22:45), and,
﴿
وَكَمۡ أَهۡلَڪۡنَا مِن قَرۡيَةِۭ بَطِرَتۡ مَعِيشَتَهَاۖ فَتِلۡكَ
مَسَـٰكِنُهُمۡ لَمۡ تُسۡكَن مِّنۢ بَعۡدِهِمۡ إِلَّا قَلِيلاً۬ۖ وَڪُنَّا
نَحۡنُ ٱلۡوَٲرِثِينَ ﴾
(And
how many a town have We destroyed, which was thankless for its means of
livelihood And those are their dwellings, which have not been inhabited
after them except a little. And verily, We have been the heirs)
(28:58). Allah's saying,
﴿ فَجَآءَهَا بَأۡسُنَا بَيَـٰتًا أَوۡ هُمۡ قَآٮِٕلُونَ ﴾
(Our
torment came upon them by night or while they were taking their midday
nap.) means, Allah's command, torment and vengeance came over them at
night or while taking a nap in the middle of the day. Both of these
times are periods of rest and leisure or heedlessness and amusement.
Allah also said
﴿ أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَہُم بَأۡسُنَا بَيَـٰتً۬ا وَهُمۡ نَآٮِٕمُونَ • أَوَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا ضُحً۬ى وَهُمۡ يَلۡعَبُونَ ﴾
(Did
the people of the towns then feel secure against the coming of Our
punishment by night while they were asleep Or, did the people of the
towns then feel secure against the coming of Our punishment in the
forenoon while they were playing) (7:97-98) and,
﴿
أَفَأَمِنَ ٱلَّذِينَ مَكَرُواْ ٱلسَّيِّـَٔاتِ أَن يَخۡسِفَ ٱللَّهُ
بِہِمُ ٱلۡأَرۡضَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا
يَشۡعُرُونَ • أَوۡ يَأۡخُذَهُمۡ فِى تَقَلُّبِهِمۡ فَمَا هُم بِمُعۡجِزِينَ • أَوۡ يَأۡخُذَهُمۡ عَلَىٰ تَخَوُّفٍ۬ فَإِنَّ رَبَّكُمۡ لَرَءُوفٌ۬ رَّحِيمٌ ﴾
(Do
then those who devise evil plots feel secure that Allah will not sink
them into the earth, or that the torment will not seize them from
directions they perceive not Or that He may catch them in the midst of
their going to and from, so that there be no escape for them Or that He
may catch them with gradual wastage. Truly, Your Lord is indeed full of
kindness, Most Merciful) (16:45-47). Allah's saying;
﴿ فَمَا كَانَ دَعۡوَٮٰهُمۡ إِذۡ جَآءَهُم بَأۡسُنَآ إِلَّآ أَن قَالُوٓاْ إِنَّا كُنَّا ظَـٰلِمِينَ ﴾
(No
cry did they utter when Our torment came upon them but this: "Verily,
we were wrongdoers.'') This means, when the torment came to them, their
cry was that they admitted their sins and that they deserved to be
punished. Allah said in a similar Ayah,
﴿ وَكَمۡ قَصَمۡنَا مِن قَرۡيَةٍ۬ كَانَتۡ ظَالِمَةً۬ ﴾
(How many a town given to wrongdoing, have We destroyed) (21:11), until,
﴿ خَـٰمِدِينَ ﴾
(Extinct) (21:15). Allah's saying.
﴿ فَلَنَسۡـَٔلَنَّ ٱلَّذِينَ أُرۡسِلَ إِلَيۡهِمۡ ﴾
(Then surely, We shall question those (people) to whom it (the Book) was sent) is similar to the Ayat,
﴿ وَيَوۡمَ يُنَادِيہِمۡ فَيَقُولُ مَاذَآ أَجَبۡتُمُ ٱلۡمُرۡسَلِينَ ﴾
(And (remember) the Day (Allah) will call them, and say: "What answer gave you to the Messengers'') (28:65), and,
﴿
يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبۡتُمۡۖ
قَالُواْ لَا عِلۡمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلۡغُيُوبِ ﴾
(On
the Day when Allah will gather the Messengers together and say to them:
"What was the response you received'' They will say: "We have no
knowledge, verily, only You are the Knower of all that is unseen.'')
(5:109). Allah will question the nations, on the Day of Resurrection,
how they responded to His Messengers and the Messages He sent them with.
He will also question the Messengers if they conveyed His Messages. So,
`Ali bin Abi Talhah reported from Ibn `Abbas, who said commenting on
the Ayah:
﴿ فَلَنَسۡـَٔلَنَّ ٱلَّذِينَ أُرۡسِلَ إِلَيۡهِمۡ وَلَنَسۡـَٔلَنَّ ٱلۡمُرۡسَلِينَ ﴾
(Then
surely, We shall question those (people) to whom it (the Book) was sent
and verily, We shall question the Messengers.) He said; "About what
they conveyed.'' Ibn `Abbas commented on Allah's statement,
﴿ فَلَنَقُصَّنَّ عَلَيۡہِم بِعِلۡمٍ۬ۖ وَمَا كُنَّا غَآٮِٕبِينَ ﴾
(Then
surely, We shall narrate unto them (their whole story) with knowledge,
and indeed We have not been absent.) "The Book will be brought forth on
the Day of Resurrection and it will speak, disclosing what they used to
do.''
﴿ وَمَا كُنَّا غَآٮِٕبِينَ ﴾
(and
indeed We have not been absent) meaning, On the Day of Resurrection,
Allah will inform His servants about what they said and did, whether
substantial or minor. Certainly, He witnesses to everything, nothing
escapes His observation, and He is never unaware of anything. Rather, He
has perfect knowledge of what the eyes are deluded by and what the
hearts conceal,
﴿
وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٍ۬ فِى
ظُلُمَـٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٍ۬ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍ۬
مُّبِينٍ۬ ﴾
(Not
a leaf falls, but He knows it. There is not a grain in the darkness of
the earth nor anything fresh or dry, but is written in a Clear Record.)
(6:59)
﴿ وَٱلۡوَزۡنُ يَوۡمَٮِٕذٍ ٱلۡحَقُّۚ فَمَن ثَقُلَتۡ مَوَٲزِينُهُ ۥ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُفۡلِحُونَ • وَمَنۡ خَفَّتۡ مَوَٲزِينُهُ ۥ فَأُوْلَـٰٓٮِٕكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَہُم بِمَا كَانُواْ بِـَٔايَـٰتِنَا يَظۡلِمُونَ ﴾
(8.
And the weighing on that Day will be the true (weighing). So, as for
those whose scale (of good deeds) will be heavy, they will be the
successful (by entering Paradise).) (9. And as for those whose scale
will be light, they are those who will lose themselves for their
wrongful behavior with Our Ayat.)
The Meaning of weighing the Deeds
Allah said,
﴿ وَٱلۡوَزۡنُ ﴾
(And the weighing), of deeds on the Day of Resurrection,
﴿ ٱلۡحَقُّۚ ﴾
(will be the true (weighing)), for Allah will not wrong anyone. Allah said in other Ayat,
﴿
وَنَضَعُ ٱلۡمَوَٲزِينَ ٱلۡقِسۡطَ لِيَوۡمِ ٱلۡقِيَـٰمَةِ فَلَا تُظۡلَمُ
نَفۡسٌ۬ شَيۡـًٔ۬اۖ وَإِن ڪَانَ مِثۡقَالَ حَبَّةٍ۬ مِّنۡ خَرۡدَلٍ
أَتَيۡنَا بِہَاۗ وَكَفَىٰ بِنَا حَـٰسِبِينَ ﴾
(And
We shall set up the Balances of justice on the Day of Resurrection,
then none will be dealt with unjustly in anything. And if there be the
weight of a mustard seed, We will bring it. And Sufficient are We to
take account.) (21:47),
﴿ إِنَّ ٱللَّهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٍ۬ۖ وَإِن تَكُ حَسَنَةً۬ يُضَـٰعِفۡهَا وَيُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِيمً۬ا ﴾
(Surely,
Allah wrongs not even the weight of a speck of dust, but if there is
any good (done), He doubles it, and gives from Him a great reward.)
(4:40),
﴿ فَأَمَّا مَن ثَقُلَتۡ مَوَٲزِينُهُ ۥ • فَهُوَ فِى عِيشَةٍ۬ رَّاضِيَةٍ۬ • وَأَمَّا مَنۡ خَفَّتۡ مَوَٲزِينُهُ ۥ • فَأُمُّهُ ۥ هَاوِيَةٌ۬ • وَمَآ أَدۡرَٮٰكَ مَا هِيَهۡ • نَارٌ حَامِيَةُۢ ﴾
(Then
as for him whose scale (of good deeds) will be heavy. He will live a
pleasant life (in Paradise). But as for him whose scale (of good deeds)
will be light. He will have his home in Hawiyah (pit, Hell). And what
will make you know what it is (It is) a fiercely blazing Fire!)
(101:6-11) and,
﴿ فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيۡنَهُمۡ يَوۡمَٮِٕذٍ۬ وَلَا يَتَسَآءَلُونَ • فَمَن ثَقُلَتۡ مَوَٲزِينُهُ ۥ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُفۡلِحُونَ • وَمَنۡ خَفَّتۡ مَوَٲزِينُهُ ۥ فَأُوْلَـٰٓٮِٕكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فِى جَهَنَّمَ خَـٰلِدُونَ ﴾
(Then,
when the Trumpet is blown, there will be no kinship among them that
Day, nor will they ask of one another. Then, those whose scales (of good
deeds) are heavy, they are the successful. And those whose scales (of
good deeds) are light, they are those who lose themselves, in Hell will
they abide) (23:101-103). As for what will be placed on the Balance on
the Day of Resurrection, it has been said that the deeds will be placed
on it, even though they are not material objects. Allah will give these
deeds physical weight on the Day of Resurrection. Al-Baghawi said that
this was reported from Ibn `Abbas. It is recorded in the Sahih that
Al-Baqarah (chapter 2) and Al `Imran (chapter 3) will come on the Day of
Resurrection in the shape of two clouds, or two objects that provide
shade, or two lined groups of birds. It is also recorded in the Sahih
that the Qur'an will come to its companion (who used to recite and
preserve it) in the shape of a pale-faced young man. He will ask (the
young man), "Who are you'' He will reply, "I am the Qur'an, who made you
stay up sleeplessly at night and caused you thirst in the day. '' The
Hadith that Al-Bara' narrated about the questioning in the grave states,
« فَيَأْتِي الْمُؤْمِنَ شَابٌّ حَسَنُ اللَّوْنِ طَيِّبُ الرِّيحِ فَيَقُولُ: مَنْ أَنْتَ؟ فَيَقُولُ: أَنَا عَمَلُكَ الصَّالِح »
(A
young man with fair color and good scent will come to the believer, who
will ask, `Who are you' He will reply, `I am your good deeds'). The
Prophet mentioned the opposite in the case of the disbeliever and the
hypocrite. It was also said that the Book of Records that contains the
deeds will be weighed. A Hadith states that a man will be brought forth
and ninety-nine scrolls containing errors and sins will be placed on one
side of the balance each as long as the sight can reach. He will then
be brought a card on which `La ilaha illallah' will be written. He will
say, "O Lord! What would this card weigh against these scrolls'' Allah
will say, "You will not be wronged.'' So the card will be placed on the
other side of the Balance, and as the Messenger of Allah said,
« فَطَاشَتِ السِّجِلَّاتُ وَثَقُلَتِ الْبِطَاقَة »
(Behold!
The (ninety-nine) scrolls will go up, as the card becomes heavier.)
At-Tirmidhi recorded similar wording for this Hadith and said that it is
authentic. It was also said that the person who performed the deed will
be weighed. A Hadith states,
« يُؤْتَى يَوْمَ الْقِيَامَةِ بِالرَّجُلِ السَّمِينِ فَلَا يَزِنُ عِنْدَ اللهِ جَنَاحَ بَعُوضَة »
(On
the Day of Resurrection, a fat man will be brought forth, but he will
not weigh with Allah equal to the wing of a mosquito). He then recited
the Ayah,
﴿ فَلَا نُقِيمُ لَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ وَزۡنً۬ا ﴾
(And
on the Day of Resurrection, We shall assign no weight for them)
(18:105). Also, the Prophet said about `Abdullah bin Mas`ud,
« أَتَعْجَبُونَ مِنْ دِقَّةِ سَاقَيْهِ وَالَّذِي نَفْسِي بِيَدِهِ لَهُمَا فِي الْمِيزَانِ أَثْقَلُ مِنْ أُحُد »
(Do
you wonder at the thinness of his legs By He in Whose Hand is my soul!
They are heavier on the Balance than (Mount) Uhud.) It is also possible
to combine the meanings of these Ayat and Hadiths by stating that all
this will truly occur, for sometimes the deeds will be weighed,
sometimes the scrolls where they are recorded will be weighed, and
sometimes those who performed the deeds will be weighed. Allah knows
best.
﴿ وَلَقَدۡ مَكَّنَّـٰڪُمۡ فِى ٱلۡأَرۡضِ وَجَعَلۡنَا لَكُمۡ فِيہَا مَعَـٰيِشَۗ قَلِيلاً۬ مَّا تَشۡكُرُونَ ﴾
(10. And surely, We gave you authority on the earth and appointed for you therein livelihoods. Little thanks do you give.)
All Bounties in the Heavens and Earth are for the Benefit of Mankind
Allah
reminds of His favor on His servants in that He made the earth a fixed
place for dwelling, placed firm mountains and rivers on it and made
homes and allowed them to utilize its benefits. Allah made the clouds
work for them (bringing rain) so that they may produce their sustenance
from them. He also created the ways and means of earnings, commercial
activities and other professions. Yet, most of them give little thanks
for this. Allah said in another Ayah,
﴿ وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱلۡإِنسَـٰنَ لَظَلُومٌ۬ ڪَفَّارٌ۬ ﴾
(And
if you count the blessings of Allah, never will you be able to count
them. Verily, man is indeed a wrongdoer, an ingrate.) (14:34)
﴿
وَلَقَدۡ خَلَقۡنَـٰڪُمۡ ثُمَّ صَوَّرۡنَـٰكُمۡ ثُمَّ قُلۡنَا
لِلۡمَلَـٰٓٮِٕكَةِ ٱسۡجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ
لَمۡ يَكُن مِّنَ ٱلسَّـٰجِدِينَ ﴾
(11.
And surely, We created you and then gave you shape; then We told the
angels, "Prostrate yourselves to Adam,'' and they prostrated, except
Iblis (Shaytan), he refused to be of those who prostrated.)
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